Tuesday, June 21, 2005

Art, Politics, History

It took me a few days to think on why I'm so uncomfortable about Gianni Monti's sculpture called Clean Hands, a bar of soap made from Italian Prime Minister Berlusconi's fat. It certainly is not the fact that it sold for €15 000 at the Basel Art Fair, which I find perfectly fair: artists really shouldn't worry about high art prices, should they?

1) Art that is directly playing with politics is still difficult to cope with. It seems vulgar, it seems to enter in a dialogue with people who don't deserve it (I don't only mean this or that politician: Clean Hands is a reference to an anti-mafia group of the same name).
That's my first, largely intuitive, impression. Then I realize this attitude of mine might still be a modernist left-over, and on a conscious level I would probably associate it with a defensive artistic attitude of hiding away into the abstract, the "purely artistic", i.e., whatever is not directly related to current events and problems. In that sense, maybe I would instinctively opt for art that doesn't deal with time that is as raw as the time of everyday news.
Surprizingly, I would say we allow some forms of art to enter the political (and generally social, current, raw-timed) sphere more than others - films related to politics or social issues are okay, plays require some level of abstraction, while sculptures tend to stay far from the "raw world", paintings - as well; but photographs, on the other hand, integrate the current/ political with not problem, same as literature. The "finer" the art, the more resistance to reality? It almost seems as if the political game Monti plays were an intrusion (?).
Compare Clean Hands with Beuys' Fat Chair.

Without attempting to compare the quality of the two works, I can still say Beuys' work is a relief. It moves away from the immediate into a zone of phantasy and subtle allusion.
(Curiously enough, the dadaists, who were very openly political in their endeavors, ended up by being associated with random poetry and the search for the unreal (surreal, we would anachronically say today)).
2) Being Polish, I could never make a bar of soap from human fat. Maybe I'm old-fashioned, but I don't think so. A huge part of our school lectures have to do with war. We learn about the Nazi experiments with creating soap from human fat both in history lessons and Polish literature, on several occasions. Most of us (including myself) have visited Auschwitz, etc., etc. A Polish person could maybe (maybe) have created something similar to Beuys' work (1964), "sublimating" the trauma of war (for a modern "sublimation" of the war experience, check out the Georgian/German newimages blog). The case of Gianni Monti's work is quite different: it is creating the object itself. It is changing its significance to a playful-ironic-political one.
What's ironic is that the two works I mentioned were created by a German and an Italian, both apparently able to overcome the weight of direct war associations of war. The Poles were the war's victims - and after all these years, the 27-year-old author of these words still discovers it influencing how he thinks and creates.

ps: if anyone is still interested in the tired discussion about "is it art", or feels like being appalled, I've addressed that in my comments at this site.

2 comments:

Hans said...

Hi Vvoi,

I read it too a couple of days ago, and the thing with the fat and the soap is not new like you mention (like the Germans in Fascism Germany) and I had also some connections with the film with Brad Pit "fightclub" with the fat of some clinic there, remember ? I had similiar doubts like you have.
But I do not doubt now, that it is real art, just a step further than Beuys, because it unmasks Berlusconi also that deep, its is in a way a new step in Art, provocative, doubting,politic and very very strong, because its idea enables all our (weird)phantasies, not that piece of soap itselfs. In that relation it is also close to Beuys Oak Project, where the Idea, that an artist can really change the world, was more important, than the 7000 oaks itself.
Imagine, an artist created then soap out of Napoleon, who has been a Manslaughter then. It would not have the connection to Auschwitz, because it was done before that unspeakble crimes. Its though good, that no German artist made that soap.

Thank you for your link.

Grijsz

Hans said...

PS

Vvoi, I was thinking on "How to sell unique digital art" tonight. What do you think ? My idea is here:

http://newimages.blogspot.com/

Grijsz

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